Matthew 4:30- doesn't exist
Mark 4:30- And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Luke 4:30- But he passing through the midst of them went his way,
John 4:30- They went therefore out of the city and came unto him.
If you read this, you're tagged!
A declaration of nullity states that, according to Church law, a given marriage was not valid (and therefore not binding) at the time a couple spoke their marriage vows. A person asks this Office to look at a previous marriage which has ended in divorce, and, if possible, to issue a declaration that this previous marriage no longer binds either party to the union. In no way should this process be thought of as a type of "Catholic Divorce." A declaration of nullity states that a marriage was invalid from the beginning. A civil divorce, on the other hand, asserts that a marriage, valid or not, is dissolved. The Catholic Church does not grant divorces.
Neither is an annulment a statement that a marriage never existed civilly. Rather, it is a determination that certain conditions were present at the time the marriage was entered that made it an invalid union according to Catholic Church teaching. The civil effects and recognition of that marriage remain intact and unchanged.
Moreover, an annulment is not a statement that the marriage was entered into in bad faith by either of the parties. It is not a statement of who caused the marriage to fail or who was most guilty for its failure. Those are certainly important questions for a person to ask. But they are not the questions a Tribunal must answer.
The annulment process, in its most simple form, involves any person coming to the Church and asking to be heard. Information is gathered by us and in the end, we answer that person’s request: the marriage was invalid or valid according to the laws of the Church.
"The constitutional amendment providing that marriage in this state consists only of the union of one man and one woman and prohibiting this state or a political subdivision of this state from creating or recognizing any legal status ideantical or similar to marriage."It passed. Doesn't suprise me. Sometimes I forget how conservative the rest of the state is being around central Texas. The little, blue liberal island (mostly Austin) in the huge, red conservative state. My mother told me in the car the other day, "Vote no on proposition2." I had no idea what she was talking about. She told me what it was about and I looked at her rather confused. "Why should I vote no? Isn't that what marriage is, the union between one man and one woman?" She told me that it was good that I wasn't voting. I shook my head and went on driving. Evidently my view is more popular in the state than my mother's.
(I was going through my old emails and I found this article a friend emailed me awhile back. Tell me what you think.)
By NICHOLAS D. KRISTOF
Published: August 4, 2004
The virgins are calling you," Mohamed Atta wrote reassuringly to his fellow hijackers just before 9/11.
It has long been a staple of Islam that Muslim martyrs will go to paradise and marry 72 black-eyed virgins. But a growing body of rigorous scholarship on the Koran points to a less sensual paradise - and, more important, may offer a step away from fundamentalism and toward a reawakening of the Islamic world.
Some Islamic theologians protest that the point was companionship, never heavenly sex. Others have interpreted the pleasures quite explicitly; one, al-Suyuti, wrote that sex in paradise is pretty much continual and so glorious that "were you to experience it in this world you would faint."
But now the same tools that historians, linguists and archaeologists have applied to the Bible for about 150 years are beginning to be applied to the Koran. The results are explosive.
The Koran is beautifully written, but often obscure. One reason is that the Arabic language was born as a written language with the Koran, and there's growing evidence that many of the words were Syriac or Aramaic.
For example, the Koran says martyrs going to heaven will get "hur," and the word was taken by early commentators to mean "virgins," hence those 72 consorts. But in Aramaic, hur meant "white" and was commonly used to mean "white grapes."
Some martyrs arriving in paradise may regard a bunch of grapes as a letdown. But the scholar who pioneered this pathbreaking research, using the pseudonym Christoph Luxenberg for security reasons, noted in an e-mail interview that grapes made more sense in context because the Koran compares them to crystal and pearls, and because contemporary accounts have paradise abounding with fruit, especially white grapes.
Dr. Luxenberg's analysis, which has drawn raves from many scholars, also transforms the meaning of the verse that is sometimes cited to require women to wear veils. Instead of instructing pious women "to draw their veils over their bosoms," he says, it advises them to "buckle their belts around their hips."
Likewise, a reference to Muhammad as "ummi" has been interpreted to mean he was illiterate, making his Koranic revelations all the more astonishing. But some scholars argue that this simply means he was not "of the book," in the sense that he was neither Christian nor Jewish.
Islam has a tradition of vigorous interpretation and adjustment, called ijtihad, but Koranic interpretation remains frozen in the model of classical commentaries written nearly two centuries after the prophet's death. The history of the rise and fall of great powers over the last 3,000 years underscores that only when people are able to debate issues freely - when religious taboos fade - can intellectual inquiry lead to scientific discovery, economic revolution and powerful new civilizations. "The taboos are still great" on such Koranic scholarship, notes Gabriel Said Reynolds, an Islam expert at the University of Notre Dame. He called the new scholarship on early Islam "a first step" to an intellectual awakening.
But Muslim fundamentalists regard the Koran - every word of it - as God's own language, and they have violently attacked freethinking scholars as heretics. So Muslim intellectuals have been intimidated, and Islam has often been transmitted by narrow-minded extremists.
(This problem is not confined to Islam. On my blog, www.nytimes.com/kristofresponds, I've been battling with fans of the Christian fundamentalist "Left Behind" series. Some are eager to see me left behind.)
Still, there are encouraging signs. Islamic feminists are emerging to argue for religious interpretations leading to greater gender equality. An Iranian theologian has called for more study of the Koran's Syriac roots. Tunisian and German scholars are collaborating on a new critical edition of the Koran based on the earliest manuscripts. And just last week, Iran freed Hashem Aghajari, who had been sentenced to death for questioning harsh interpretations of Islam.
"The breaking of the sometimes erroneous bonds in the religious tradition will be the condition for a positive evolution in other scientific and intellectual domains," Dr. Luxenberg says.
The world has a huge stake in seeing the Islamic world get on its feet again. The obstacle is not the Koran or Islam, but fundamentalism, and I hope that this scholarship is a sign of an incipient Islamic Reformation - and that future terrorist recruits will be promised not 72 black-eyed virgins, but just a plateful of grapes. You scored as The Notebook. You have strong, passionate love like the notebook!
What Chick Flick is just like Your Life? created with QuizFarm.com |
A 15-year-old girl at a Catholic school who was responsible for alerting her bishop to the presence of a pro-abortion activist teacher on staff at her school has been expelled from the school....Katelyn informed her mother after she recognized Marie Bain, one of the teachers at Loretto, as an escort at a Planned Parenthood abortuary where Katelyn and her family had regularly taken part in pro-life rallies. After unsuccessful attempts to quietly have the school address the situation of Mrs. Bain, Katelyn's mother Wynette Sills sent photos of Bain escorting women into the abortion center to Bishop Weigand....The diocese says it is unable to act on the matter of Katelyn's expulsion. Rev. Charles S. McDermott, S.T.D. Chancellor and Vicar Episcopal for Theological Affairs for the Diocese of Sacramento, explained to LifeSiteNews.com that the school is run by an order of nuns popularly known as the Loretto Sisters. Rev. McDermott described the order as "A religious institute in the church which is of pontifical right," explaining that "they are subject in their internal affairs directly to the Holy See and not to the local bishop."
